Queer Theology

Queer Theology launched a big giveaway today, which gives me a great excuse to blog about them more generally.

First things first. The giveaway includes a signed copy of OtherWise Christian: A Guidebook for Transgender Liberation (signed by the author), as well as Transforming (signed by the author), Trans-Gendered (signed by the author), Walking Toward Resurrection (digital), as well as 5 other queer Christian books. This mega-pack also includes stickers, t-shirts, and a one-year subscription to the Sanctuary Collective including online courses, their monthly digital magazine Spit & Spirit, and an archive of past webinars.

Yeesh. I need to take a nap now! That’s a lot. Total value $304 (which seems low to me, especially given the priceless autographs, but ok…). They just want your email address so they can send you loving and supportive perspectives on LGBTQ Christianity. Seems like a win-win to me.

The giveaway ends October 10. Now, more about Queer Theology:

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Transgender Religious History

Even our most prominent transgender religious history is often obscured by our culture’s (and the LGBT movement’s) overwhelming emphasis on the politics of sexual orientation. Yet transgender religious folk have been making history for quite some time.

There are so many ways the world organizes to erase us–to pretend that we don’t exist, to forget about us. Remembering our histories is one small, but important way that we can claim our identities and our agency as sacred. We can honor our own elders and ancestors. We can celebrate all of the times that we have come through, somehow, when away was made out of no way.

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Open Hands, Fall 1996 issue

The Open Hands, Fall 1996 issue marks the beginning of what I calling the “transgender spring“–a season of blossoming interest in transgender faith experience.

This issue was truly a landmark for expanding the conversation around transgender experience. The one and only outside, faith-based resource cited was The Cross and the Crossdresser by Vanessa S. [sic]. It was not an oversight. Faith-based conversations about transgender experience were almost non-existent in 1996 outside of deeply hidden networks of transgender people (at the time, “TG/TS” for “transgendered and transexual”).

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